III. It pleased the Holy Ghost herein to use these terms and expressions, to mind the Hebrews how they were of old instructed, though obscurely, in the things now actually exhibited unto them, and that nothing was now preached or declared but what in their typical institutions they had before given their assent unto. “And God saw the light, that it was good; and God divided the light from the darkness.” (Genesis 1:4), “Ye are the light of the world. Sixthly, These things, then, being premised, we may discern the general importance of these expressions. Consider we may, also, the unspeakable love of Christ in this work of his delivering us from sin. In this description of the person and offices of the Messiah he coucheth the springs of all his ensuing arguments, and from thence enforceth the exhortation which we have observed him constantly to pursue. But the consideration of these vexed questions tending not to the opening of the design of the apostle and meaning of the Holy Ghost in this place, I shall not insist upon them. It properly means a “engraving-tool;” and then something “engraved” or “stamped” - “a character” - as a letter, mark, sign. More to Life is a program of Ladies Ministries UPCI.
“As man, and continuing to be man, he was exalted to a participation in the divine government of the world.” — Ebrard. By contemplating in Him the glory of the Lord, we are changed into the same image from glory to glory as by the Spirit of the Lord. And this discovers unto us, first, the necessity of coming unto God by Christ. First, Some affirm that their meaning is, that whereas God is in himself infinite and incomprehensible, so that we are not able to contemplate on his excellencies, but that we are overpowered in our minds with their glory and majesty, he hath in Christ the Son, as incarnate, contemperated his infinite love, power, goodness, grace, greatness, and holiness, unto our faith, love, and contemplation, they all shining forth in him, and being eminently expressed in him. And from these last words we may learn: —. The ὑπόστασις is the nature, the δόξα its quality, the ἀπαύγασμα its manifestation.] That none was able, fit, or worthy to undergo this penalty, so as to make a compensation for all the sins of all the elect; that none was able to bear it, and break through it, so as that the end of the undertaking might be happy, blessed, and glorious on all hands, but only the Son of God, we shall further manifest in our progress, and it hath been elsewhere declared. And the express image — Stamp or delineation; of his person — Or substance, as υποστασεως signifies. Proverbs 31 is a powerful chapter that describes a virtuous woman. Bullinger's Companion bible Notes". I. To fancy a providence in God, without a continual energetical operation; or a wisdom without a constant care, inspection, and oversight of the works of his hands; is not to have apprehensions of the living God, but to erect an idol in our own imaginations. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". As the beam is never separate from the sun, nor can the sun be without the beam, no more can the Son be from the Father, nor was the Father ever without the Son.
RADIANT. This is in view of His Person. The greatest relationship you will ever have in your life is your relationship with your Savior, Jesus Christ. And the reason hereof is taken, first, from the limited, finite, dependent condition of the creation, and the absolute necessity that it should be so. This blog began with the belief that women desire to know the truth about the Word of God and learn together in community. δι᾿ ἑαυτοῦ, — “by himself,” “in his own person.”, καθαρισμὸν ποιησάμενος, — “purgationem faciens,” “purgatione facta;” — “having purged,” “cleansed,” “expiated” or “purified” (us from) “our sins.” “Having made a purgation or purification of our sins.”, ᾿εκάθισεν. Phavorinus says, it is διατυπωσις δηλουσα την υποστασιν, a form, or draught, manifesting the substance whence it was taken. The greatest cannot conserve itself by its power, or greatness, or order; nor the least by its distance from opposition. We showed before the universality of his kingdom and moral rule over the whole creation; but this is not all.
Only He can bring stability and clarity to our mind and give us a firm foundation allowing us to grow in our walk with Him. This is the new creation in Christ Jesus, which is essential to our being His disciples. The Jews knew what he suffered from God and man. And their use seems thus to difference them: —. And in the vision of Isaiah, Isaiah 6:1, they say it was הכבוד, so Kimchi; שכינה, so Rashi; יקרא דיי, so the Targum. 828 . Thirdly, That as these expressions are none of them singly, much less in that conjunction wherein they are here placed, used concerning any other but Christ only, so they do plainly contain and express things that are more sublime and glorious than can, by the rule of Scripture or the analogy of faith, be ascribed unto any mere creature, however raised or exalted. 2.
Such is the nature and condition of the universe, that it could not subsist a moment, nor could any thing in it act regularly unto its appointed end, without the continual supportment, guidance, influence, and disposal of the Son of God. not at all. 1. And this is not unsuitable unto the analogy of faith: for it was the power of God that was eminently exalted and is conspicuously seen in the work of creation, as the apostle declares, Romans 1:20, although that power was accompanied also with infinite wisdom; and it is the wisdom of God that is most eminently manifested in the preservation of all things, though that wisdom be also exercised in power infinite. And the reason why the whole sacrifice could not consist in any one action, arose merely from the imperfection of the things and persons employed in that work.
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